Volume 7, Issue 25 (2014)                   LCQ 2014, 7(25): 153-184 | Back to browse issues page

XML Persian Abstract Print


Download citation:
BibTeX | RIS | EndNote | Medlars | ProCite | Reference Manager | RefWorks
Send citation to:

Ghaemi F. The Analysis of the Ritualistic Structure of the Siāvash Myth Based on the Mythological Literary Criticism: A Comparative Study of “Siāvash-Siāvashān” and “Tragedy-Dionysus”. LCQ 2014; 7 (25) :153-184
URL: http://lcq.modares.ac.ir/article-29-5915-en.html
Abstract:   (10430 Views)
The idea of the ritualism of mythpoints out that the existence of myth depends on rituals. The recent developments of this theory underline a common paradigm between myth and ritual. This paperexplores the emergence of the “Siāvashān” ritual in relation to the Siāvash myth in Ferdowsi’sShahnameh.Siāvash is one of the pre-Zoroastrian Persian gods who is associated with fertility myth and the agricultural culture. The ritual of his invocation is an inseparable part of the Siāvashān ritual. At the core of this ritual is “holy death,” which can be analyzedalongside the rite of the sacred king’s sacrifice and the dramatization of mourning for him during the New Year’s festivals. According to the anthropologists’ analyses of Dionysian ritual, the poetry associated with the holy death of Dionysus played an important role in the birth of tragedy. A similar relation existsbetween the Siāvash myth and the Siāvashān ritual.
Full-Text [PDF 1252 kb]   (9508 Downloads)    

Received: 2014/02/17 | Accepted: 2014/05/8 | Published: 2014/06/17

Add your comments about this article : Your username or Email:
CAPTCHA

Rights and permissions
Creative Commons License This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.