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Despite the harmony and consistency in  Ferdowsi's Shahnameh's with Hegel's belief  in his aesthetic lessons about  the features of “proper epic”, he calls Shahnameh incommensurate and lacking an independent functional center. He knows the proper epic, the manifestation of the totality of the world of a nation, which is the result of the human manifestation of incomprehensible myths. Therefore, the original epic poetry, as the first stage of the self-consciousness of the absolute soul, can be regarded as absolute art, which, by creating a kind of collective consciousness in the historical community, has the highest degree of consistency between the subject and the object. The aesthetics of Ferdowsi's Shahnameh also focuses on the actual fulfillment of mythological content, namely: "the controversy of the opposing forces. In this paper, first, using Hegel's views on proper epic, we have answered his criticism about Shahnameh, and then, relying on the categories of "Hegelian philosophy", including: the family, the system of needs, and the country or goverment, in the category of social ethics, in a comparative analysis method, we will prove that Ferdowsi's Shahnameh, like some of the world's greatest epic, unlike Hegel's views, has the most prominent features of an  proper epic with the power to convey the common religious and moral understanding of the world, is a global and lasting art.
 

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A study was conducted at Makaltala and Farmania villages of Habra block, North 24 Parganas,West Bengal, India, to know the extent of tribal women’s participation in farming activties. Rice-Jute-Mustard rotation was predominant in the study area. The results showed that participation of tribal farm women were 28.3 man-days on an average during the crop seasons. Participation in farming activities during mustard crop season in terms of average man-days was more (11.81) when compared to paddy (9.48) and jute (7.01). The involvement of women was more in transplantation, weeding, and harvesting activities. Most of the farm women were middle aged, illiterate, had high economic motivation and social participation. The independent variables like education and economic motivation had significant positive relationship, whereas age and social participation had significant negative relationship with participation of tribal women in farming activities. Lack of education, knowledge, and skill, lack of child care facilities, low income derived from agriculture, etc. were the major constraints expressed by the tribal women. Skill development among the tribal farm women regarding the new simple agriculture technologies suitable to their location will have a far reaching impact on improving the tribal farm women’s participation in agriculture, improving their confidence in farming.