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The most important manifestation of the underlying collective human mind is in the folk tales and legends projection, even if the story is written for children and young people in different areas and with different languages as long as the story is repeated. There is always interesting stories and legends to express the good wishes. What is interesting and worth mentioning is the secret of the story for the adults with educational scopes and its reading is valuable, and it should not forget that their creators and narrators have this type of literature. The story of the origin of mass and surprising similarities between the story of how the actions of nations and iterative structures happen, lead to the layers of analysis which are encoded in the term of analytical stories. Based on the projection process of individuation and the collective unconscious common feature shared by a number of stories to choose from myths or legends of the Azerbaijani and English, this study tries to investigate the possible influence of this process which is obvious for human cultures. They forget that their creators and narrators have this type of literature. Although admission to the diverse cultures have created myths and stories, but its deep structure, reflects the same preoccupation and the end of all is the same. 

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According to Jung's Archetype concept. some of the affective behavioral and though patterns are inherited by human beings and these patterns do significantly affect human being's personality development. These primordial perceptions are rooted in "collective unconscious" and since mystical poetry is this poet's achievement from this smooth layer. therefore. many archetypes will appear in that. The idea of "perfect man" is one of these archetypes. The appearance of this idea within mystical poetry is illustrative of the poet's challenge in achieving self-actualization and realizing self.
The present study applies a descriptive-analytical approach and it mainly relies upon Jung's psychology school. The objective of this study is to provide the reader with a psychological criticism of "Emadodin Nasimi"'s poetry. with regard to perfect man idea. This archetype has been projected within various characters such as Prophet Muhammad. Fazlollah Na'eemi. etc. The appearance of this idea in Nasimi's poetry follows a specific target and the main purpose in so doing is for the poet himself to achieve "self". This achievement is the result of passing several stages like " Identification ". "mental inflation". "projection" and " Individuation ".

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This study aims to throw light upon the experience of meeting with The Self in “The King and The Slave Girl” From Masnavi by Persian poet Jalal Al-Din Al-Rumi.  This study tries to apply Carl Jung theory of Collective Unconscious. Jung was the first who discovered the presence of the collective unconscious mind in addition to the individual unconscious mind. He believed that men have the power of collective unconscious mind that belongs to the society and the culture they live in. Archetypes constitute the structure of the collective unconscious. The most famous archetypes are Anima (The archetype of female in man), Animus. (The archetype of male in woman), Shadow (The hateful part personality), Wise Old Man (Archetypal image that embodies wisdom). According to these archetypes, we can say that The King in AL-Rumi story  symbolizes  a Sufi who is traveling across an inner trip to obtain true knowledge of himself. In his trip The Sufi pass through dark tunnel of soil.