1 2008-0360 Tarbiat Modares University 3100 Analytical study - content in wedding style of Samak E Aiiar (And comparisons with some sample of social - feminist approaches) jaafarpoor milad b b sabzevar teacher training college 1 12 2010 3 12 143 170 04 05 2011 01 06 2011 Abstract Check drawing of marriage in literature, so far, the campaign a lot of research and research that has been, of course in most of them, or to the shape and interesting species of marriage are not paid or the bed of the research in the field of order and generally limited to the type of epic Shahnameh and special – a Ferdowsi-wise. In this article with Samak-E- Aiiar and re-examine this phenomenon to the analytical review-content root 9, any style is important to the marriage, in which the bully or Princess is often out of their territory to choose such and so on in order to travel and search goes through, and in this way after pick up pair against their agenda The father of the girl and gets her face with the opposition, and often the back stock events and other difficult test to joiner. In the link style is such that Samak-E-Aiiar, his daughter out of marriage in October, and pioneer. Rare types of throw toranj toward the mistress, love on the battlefield, the link provided-the mediator should represent and Utopia marriage can be as are other styles of marriage. The roots and styles, sometimes some examples on the one hand and close links with joint approach established social and on the other hand, at odds with the feminist theory in analysis of literary works, in terms of absolute presentatio
9282 structural paterns of fairy tales khadish pegah 1 12 2010 3 12 171 184 15 01 2011 12 05 2011 Abstract Structural researches and considering the fundamental patterns of different narrative forms, is one of the common methods to categorize them. In this manner the oral tales have a great chance to pay attention to. This article is written according to a new version of Propp’s theory about the morphology of fairy tales, and also with a glance to “The Narrative World of Finnish Fairy Tales” by Satu Apo. So the structural patterns of Persian fairy tales can be summarize as below: 1. Hero is looking forward something 2. Something dangerous is threatened hero 1261 Decoding Bibis` Narration dehghani yazdeli hadi d Amiri Mohammad e d phd student and lecturer - kurdestan university e lecturer Bandar e Lenge Islamic Azad University 1 12 2010 3 12 171 184 06 05 2011 20 06 2011 Decoding Bibis` Narration Abstract Myths and mythical narration have several meaning and several values. This means that myths and mythical narration in meaning horizon of every tex and course , can be changed in term of surface structure and deep structure .Bibis`s narrations have two structures .one concerned custom of marriage and other depends on religious experience. Bibis` myth and narration such as " Bibi Shahr e Banoo " in Rey and " Bibi Shah Zeinab " in Yazdel e Kashan even if they have victimizing deep structure of fairies but in Islamic periods considering the recreation of stories again and also the form and appearance of restructured buildings are the indicator of religious matter and its joint to the holy time atleast tendency to it , " mysterious " , " awe " , and " splendor " which is at extreme the reason of revelation of descriptions of holly time. these signs and revelations in details and structure of narrator stories and related buildings is appeared . Key word : Bibi, sign,narration, religious experience ,myth . 8056 000 farrokhi fatemeh 1 12 2010 3 12 205 232 10 02 2011 12 05 2011 000 1257 The mythical critcism of the girl of narenj o toranj tale Espargham samin g moosavi seyed mostafa h g Teaching in payamnoor university h tehran university professor 1 12 2010 3 12 233 255 05 05 2011 02 06 2011 “The girl of Narenj and toranj” is one of the most famous Persian tales about which there are many different narratives. It has been registered by universal code no. 408. It includes some mythical motifs. The motif of the girl’s death and her revival who lives inside fruits, is reminiscent of Plant God. The role of horse, girl’s long hair and her relationship with water, are some other evidences which prove this association. On the other hand, the prevalence of narratives in which the girl comes out of sour orange, citron and pomegranate shows that these fruits were related to myths and they had a kind of importance or special place for the public in the past. In fact, they were used as symbols in some customs like proposal and marriage ceremonies. Sour orange and citron were the symbols of happiness and fertility. Also, pomegranate was the symbol of fertility and blessing. Moreover, it was associated with love and its myths