per
Tarbiat Modares University
Literary Criticism
2008-0360
2538-2179
2010-12
3
12
143
170
article
Analytical study - content in wedding style of Samak E Aiiar
(And comparisons with some sample of social - feminist approaches)
milad jaafarpoor
1
sabzevar teacher training college
Abstract Check drawing of marriage in literature, so far, the campaign a lot of research and research that has been, of course in most of them, or to the shape and interesting species of marriage are not paid or the bed of the research in the field of order and generally limited to the type of epic Shahnameh and special – a Ferdowsi-wise. In this article with Samak-E- Aiiar and re-examine this phenomenon to the analytical review-content root 9, any style is important to the marriage, in which the bully or Princess is often out of their territory to choose such and so on in order to travel and search goes through, and in this way after pick up pair against their agenda The father of the girl and gets her face with the opposition, and often the back stock events and other difficult test to joiner. In the link style is such that Samak-E-Aiiar, his daughter out of marriage in October, and pioneer. Rare types of throw toranj toward the mistress, love on the battlefield, the link provided-the mediator should represent and Utopia marriage can be as are other styles of marriage. The roots and styles, sometimes some examples on the one hand and close links with joint approach established social and on the other hand, at odds with the feminist theory in analysis of literary works, in terms of absolute presentatio
http://lcq.modares.ac.ir/article-29-3100-en.pdf
prose epic - athletics
social traditions - epic
wedding style
analytic review - content
Key words: Samak Aiiar
per
Tarbiat Modares University
Literary Criticism
2008-0360
2538-2179
2010-12
3
12
171
184
article
structural paterns of fairy tales
pegah khadish
1
Abstract Structural researches and considering the fundamental patterns of different narrative forms, is one of the common methods to categorize them. In this manner the oral tales have a great chance to pay attention to. This article is written according to a new version of Propp’s theory about the morphology of fairy tales, and also with a glance to “The Narrative World of Finnish Fairy Tales” by Satu Apo. So the structural patterns of Persian fairy tales can be summarize as below: 1. Hero is looking forward something 2. Something dangerous is threatened hero
http://lcq.modares.ac.ir/article-29-9282-en.pdf
"Structure"
"Fairy Tales"
"Narrative Patterns"
"actions"
per
Tarbiat Modares University
Literary Criticism
2008-0360
2538-2179
2010-12
3
12
171
184
article
Decoding Bibis` Narration
hadi dehghani yazdeli
1
Mohammad Amiri
2
phd student and lecturer - kurdestan university
lecturer Bandar e Lenge Islamic Azad University
Decoding Bibis` Narration Abstract Myths and mythical narration have several meaning and several values. This means that myths and mythical narration in meaning horizon of every tex and course , can be changed in term of surface structure and deep structure .Bibis`s narrations have two structures .one concerned custom of marriage and other depends on religious experience. Bibis` myth and narration such as " Bibi Shahr e Banoo " in Rey and " Bibi Shah Zeinab " in Yazdel e Kashan even if they have victimizing deep structure of fairies but in Islamic periods considering the recreation of stories again and also the form and appearance of restructured buildings are the indicator of religious matter and its joint to the holy time atleast tendency to it , " mysterious " , " awe " , and " splendor " which is at extreme the reason of revelation of descriptions of holly time. these signs and revelations in details and structure of narrator stories and related buildings is appeared . Key word : Bibi, sign,narration, religious experience ,myth .
http://lcq.modares.ac.ir/article-29-1261-en.pdf
narration
Myth
Key word : Bibi
sign
religious experience
per
Tarbiat Modares University
Literary Criticism
2008-0360
2538-2179
2010-12
3
12
205
232
article
000
fatemeh farrokhi
1
000
http://lcq.modares.ac.ir/article-29-8056-en.pdf
000
per
Tarbiat Modares University
Literary Criticism
2008-0360
2538-2179
2010-12
3
12
233
255
article
The mythical critcism of the girl of narenj o toranj tale
samin Espargham
1
seyed mostafa moosavi
2
Teaching in payamnoor university
tehran university professor
“The girl of Narenj and toranj” is one of the most famous Persian tales about which there are many different narratives. It has been registered by universal code no. 408. It includes some mythical motifs. The motif of the girl’s death and her revival who lives inside fruits, is reminiscent of Plant God. The role of horse, girl’s long hair and her relationship with water, are some other evidences which prove this association. On the other hand, the prevalence of narratives in which the girl comes out of sour orange, citron and pomegranate shows that these fruits were related to myths and they had a kind of importance or special place for the public in the past. In fact, they were used as symbols in some customs like proposal and marriage ceremonies. Sour orange and citron were the symbols of happiness and fertility. Also, pomegranate was the symbol of fertility and blessing. Moreover, it was associated with love and its myths
http://lcq.modares.ac.ir/article-29-1257-en.pdf
Revival
Sour orange
citron
pomegranate
Folk beliefs